Qiu Shihua.
Weißes Feld / White Field April 26, 2012 - August 5, 2012
Hamburger Bahnhof – National Gallery of the Present

Duration April 26, 2012 - August 5, 2012

Location Hamburger Bahnhof – National Gallery of the Present

The exhibition was made possible by the Friends of the National Gallery.

[photo_subtitle subtitle=”Photo: David von Becker” img=”https://freunde-der-nationalgalerie.de/wp-content/uploads/2018/07/Qiu-Shihua-Installation_DvB-22-e1530645352392.jpg”][ photo_subtitle subtitle=”Photo: David von Becker” img=” https://freunde-der-nationalgalerie.de/wp-content/uploads/2018/07/Qiu-Shihua-Installation_DvB-16-e1530645339541.jpg”]

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The Nationalgalerie im Hamburger Bahnhof – Museum für Aktuell – Berlin is pleased to be able to present a solo museum exhibition by the Chinese artist Qiu Shihua in Europe for the first time. Qiu Shihua's oeuvre is presented using a selection of works that includes early works from the 1970s to recent works. The exhibition thus offers a representative overview of Qiu's work, whose work is without a doubt one of the outstanding artistic achievements of contemporary art.

At first glance, Qiu Shihua's works appear to be monochrome, almost white paintings. However, after looking for a longer period of time, spacious landscapes become visible in the picturesque areas, which, depending on how you look, become increasingly detailed or disappear again as a possible image. Only intensive viewing makes the complex visibility of the images possible. In addition to seeing, the “thinking eye” is required, as only happens in a few cases in recent art history.

With the white landscapes, the artist questions the concept of visibility in painting. The artist allows his motifs to appear and disappear again in and behind thin, white layers of paint and glazes. The constant testing of the white landscape image type and the tireless preoccupation with the nuances of its changeability point to a Taoist way of thinking and working. It is characterized by the process of repetition, in which an interplay of presence and absence, fullness and emptiness, representation and rapture is explored. The process of depicting a motif is one pole, the simultaneous detachment from any motif is the other. Seeing becomes an interplay of perception. Connections can be made to the tradition of Chinese painting of “Shanshui” (mountain-water) painting, which assumed similar ways of seeing as a process between two poles of motific emptiness and fullness.

Furthermore, Qiu Shihua's work is contemporary painting, which owes its development to an intensive engagement with Western art. In Qiu's works, the viewer looks into vast, deserted plains - deserted and lonely. Atmospheric effects develop in the weak colors of these landscapes: foggy contours become blurred while other areas become more motif-like in the transparent opaqueness. By engaging with the images, the viewer becomes aware of his own perception and his environment at the same time referred. This type of experience of the work is related to European Romanticism, in which the viewer and the landscape form a close connection. The consistent use of the color white in Qiu's painting is another essential parameter for his artistic reflections. In this he follows the tradition of abstract painting by Western artists who have experimented extensively with the color white in art since 1945 and in their works have reformulated the meaning of painterly reduction for the medium of painting.

Qiu Shihua's white landscapes move between these poles of Western notions of abstraction and reduction and East Asian notions of repetition and emptiness. His works are an expression of a consistent ambivalence, which manifests itself in the “white landscapes” as an incessant changeability of motif and perception.

Qiu Shihua was born in 1940 in Zizhong, Sichuan Province, China. He studied painting at the Xi'an Art Academy. There he was primarily taught traditional Chinese painting. At the end of his studies he dealt with socialist realism based on the Soviet model. He graduated in 1962 and worked as a poster painter for a cinema in Tongchuan during the Cultural Revolution until 1984. Exhibitions and trips to and from Europe in the following years as well as his turn to Taoism contributed to the development of his current work.